Official Site of writer, anthropologist, musician, games designer, and all-around slacker, Jacob Germain.
Sunday, July 19, 2009
Ahem. Changes ahead
Friday, June 26, 2009
No more ads :o
No more ads :o
Tuesday, June 23, 2009
Thursday, June 11, 2009
Is my talent really writing? Can I truly enthrall people as a raconteur? Am I really contributing anything new, or just adding to the endless cacophony of regurgitated tales? What is poetry? Is it really art? Or simply an excess of imagination trapped in a wooden shackle of words?
What else can I do? Reading is an act of consumption, so no amount of talent in it is appreciable to the world at large. I write songs generated loosely from other songs, sans the soul. I attempt to use the world’s trappings to define myself. Is this the Way? Should I define myself by the definitions of others? Am I meant to fit in a hole in society shaped like me?
Why this, either? Is society the same society that makes me feel in my gut that my words are worthless and contemptible, and no amount of pithy attempts to seem “deep” will ever properly express me? Or is that another society, another place? Why, then, do I surround myself with the apathetic and attempt to shield myself with a false sort of cynicism? Is this really the place I belong? Who am I?
Saturday, June 6, 2009
On the other hand, most written forms of language should be held to a fairly high standard; if only because presumably the author had both the time and interest available to proofread the work they write.
Requiring this of spoken language is tantamount to requiring that all shirts you see be tucked in and all shoes shined. It's not going to happen, and it makes the requirer seem petty and pedantic at best, stricken with a mental illness at worst.
Tuesday, June 2, 2009
Sunday, May 31, 2009
Misfire
Wednesday, May 27, 2009
Kinda Late
Thursday, May 21, 2009
Pretention
Some people question determinism, and rightly so. If everything were truly going to happen regardless of personal opinion or choice, why do anything? The answer to that is simply, if you did nothing, that too would be your fate. Another valid criticism: if everyone's actions are predetermined, how can we incarcerate criminals? They have no complicity in their own acts. For what reason can we justify punishing them for things they have no control over? For that is another very good answer: false perceptions of free will generated by inability to perceive past or future beyond certain point. This false belief in free will is a necessary belief, one that keeps society functioning. Demolishing the common perception of free will would only lead to mass apathy and suicides. It is for this reason also that religion was created. Not for a sinister purpose, to subvert the minds of the masses, but to keep communities together and working. Without a reason to continue the daily struggle for life, many people will invariably come to the conclusion that life isn't worth living; it being simply nasty, brutish, and short. If the common folk believe that there is a mysterious and benevolent (sometimes) force testing them for a reward in a future life, the common folk will have incentive to live.
As I've always said, religion is the cornerstone of society itself. It gives direction to those who would otherwise disperse in disgust for fellow man, or pursue ends antithetical to others. By pointing this passion towards constructive goals, religion ensures the continued survival of the human race. Modern religion, however, has fallen some distance. The "moral majority" and fundamentalist Christians have totally forgotten what the bible, what religion itself is about. But I digress. Determinism is not an idle thing, to be toyed with in the mind as a possibility, it is a genuine worldview. It's also black and white. Either you believe in free will, or you believe in determinism, because the nature of the two preclude one another.
"What?" you ask, "How do they preclude each other? God has a plan, but also people have free will because God said so."
This is precisely the problem. If one can use free will, then God has no control over the actual thoughts or choices of that person. That person then becomes more powerful than God, as he is able to deny God his plans. Say, for example, one Samuel Davis was born in the late 1700s. God intended for him to join the revolutionary army and slay a particular British army captain that would ultimately demoralize the British army and help the revolutionaries win. If Samuel truly has free will, he can simply decide never to join the army, or become a Quaker or some such. This would throw God's plan out the window, leading to a situation which God hadn't intended and therefore not also foreseen. As you can see, free will negates both of God's major powers; omnipotence, as he can't change Samuel's mind, and omniscience, he wasn't aware of smauel's future treachery. This idea transforms God from a truly all knowing, all powerful being, to a demi-god, just as trapped by existence as the rest of us. Without free will, the plan would have gone off without a hitch, though it brings about another host of issues concerning Gods omnipotence.
At any rate, the Judeo-Christian concept of God is riddled with errors, inconsistencies and inaccuracies, a fact which churches have known and been waffling around for hundreds of years. The major reason I follow Taoism instead is because Tao seems like a much more logically complete concept (or really, lack of concept) of God.